Ishaan BajajJAIPUR, INDIA / RESEARCH + ORGANISING

RESEARCHER. ORGANISER. BUILDER. PAINTER.

MAKE ROOM.
MOVE MINDS.

I’m Ishaan. I bridge liberal ideas
and conservative cultures.

FROM JAIPUR. BUILT WITH PEOPLE, EVERYWHERE.

LIBERAL IDEAS.
LOCAL ROOTS.
स्वयंYOUTH-LED.
COMMUNITY-BUILT.
SWAYAM
Ishaan Bajaj
ISHAAN BAJAJPHOTO / KIDSRIGHTS ↗
A RIGHT IN LAW.
A PLACE IN LIFE.
LAW ↔ CULTURE25+ COUNTRIES
BELONGING
IS THE POINT.↗
LESS DISTANCE.
MORE CONNECTION.
IDEAS → INSTITUTIONS → COMMUNITYKEEP GOING ↓

THE WORK / PICK A THREAD

ONE QUESTION.
MANY WAYS IN.

How do more people get a place in the room?

EVERY THREAD, ON THIS PAGE.

SWAYAM.
THE FOOTPRINT.

A youth-led inclusion network.
Local partners. Shared purpose. Real reach.

PROGRAMME-WIDE ESTIMATES / OCTOBER 2026

01 / ON THE GROUND

THE LAW.
THE STREET.
THE BRIDGE.

Move the institution. Reach the room.
Pick a place to see how the work happens.

THE WORK, UP CLOSE

ONE CITY.
THEN ANOTHER.

Six moments across the network.
Choose a city or play the sequence.

Kanpur Queer Pride
01 / 06
SELECT A PIN. FOLLOW A STORY.
FOLLOW THE FOOTPRINT
PACIFIC OCEANINDIAN OCEAN
Selected stories from a 25+ country networkCountry markers used for sensitive locations
The programme behind the footprint. Open a number to see the work behind it. Swayam updates ↗

THE INSTITUTIONAL THREAD

FROM THE ROOM
TO THE INSTITUTION.

03 / INSIDE THE ROOM

START WHERE
THE ROOM IS.

Two rooms. Two approaches. One aim: make acceptance possible.

GLOBAL IDEAS.
LOCAL ROOTS.

WHAT I’M THINKING ABOUT

THE RULE.
THE EXCEPTION.

01 / REVISED MANUSCRIPT

“An Odious Class
of Offences”

How colonial criminal law helped construct the morality it claimed to reflect.

Read the revised paper ↗
02 / ABSTRACT PREPARED

The Exile’s
Inheritance

Safavid contact and the regulation of same-sex conduct in Mughal India.

Read the abstract ↗

02 / THE IDEA

I HAD A THEORY.
THEN LIFE
PUSHED BACK.

Organic liberalisation. The theory I built—and the exception that made it personal.

Organic liberalisation in five stepsAn illustration comparing exponential material development with repeated climbs in social progress. This represents a hypothesis, not measured data.
Step 1 of 5

Conceptual model, not a dataset or a prediction.

THEN THE QUESTION CHANGED

PROGRESS.
IN REVERSE?

Realising I was gay turned an abstract interest in progress into a question about my own life.

The original model is a conjecture. Here is the legal history that puts it to the test.

FOLLOW THE RESEARCH ↘

SELECT A CASE. OPEN ITS SOURCE.

04 / THE HISTORY BEHIND THE QUESTION

WHO GETS TO
CALL IT TRADITION?

My research asks how institutions construct the norms they claim merely to reflect.

RESEARCH / 2026

“An Odious Class
of Offences”

The Colonial Construction of Sexual Morality in British India

Read the paper ↗Submitted to The Concord Review · 1 August 2026
Latest revised manuscript available below
Mentored by Dr Elli Siapkidou, Oxford

OPEN THE ARGUMENT

A FEW LEGAL MILESTONES

OFF THE CLOCK

A DIFFERENT
KIND OF EXPRESSION.

Ishaan standing in a courtyard
Ishaan / away from the desk

SELECTED ARTWORK

Open any artwork to see it in full.

THE ARCHIVE / START HERE

READ THE
ORIGINALS.

Pick a category. Find the original. Follow the work.